Tuesday 5 July 2011

FRAFRA PEOPLE

 History
Frafra peoples belong to a larger subset of peoples in the area of southern Burkina Faso and northern Ghana collectively known as Gurunsi peoples. This term is applied to these peoples, who share common histories, languages, and political structures, but it may also carry pejorative overtones in local usage. Most of Gurunsi live in modern day Burkina Faso, and the degree to which Frafra history differs from their northerly neighbors, such as the Nuna, Bwa, and Winiama, is linked to their living in modern day Ghana. These differences arose during colonial times, which began in the early part of the 20th century, as French and British colonial systems differed in their administrative practices.
 Economy
Frafra are primarily sedentary farmers, growing millet, sorghum, and yams. Maize, rice, peanuts, and beans are grown in addition to these staples. Farmers throughout the region practice slash and burn farming, using fields for approximately seven or eight years before they are allowed to lie fallow for at least a decade. In the family fields close to the villages, women grow cash crops, including sesame and tobacco, which are sold in local markets. Men participate in hunting during the long dry season. This is important for ritual reasons, since it is during this time that men may interact with the spirits that inhabit the bush. During the dry season, when food supplies are running low, some fishing is practiced in local swamps.



Political System
Frafra societies are comprised mainly of farmers, without social or political stratification. They are not divided among occupational castes or groups since most of them simply till the land and engage in occasional hunting. They had no internal system of chiefs, and all important decisions were made by a council of elders consisting of the oldest members of each of the village lineages. Religious leaders do maintain some political authority, determining the agricultural cycle and parceling out land for cultivation.

                            
Religion
Belief in a supreme creator being is central to Frafra beliefs. A shrine to this god occupies the center of every village. Each extended family maintains its own hut, in which the lineage magical objects are kept. The objects allow the family to maintain contact with the vital forces of nature. These objects are inherited by the ancestors and are the communal property of the lineage, providing protection and social cohesion among all members of the family.

Arts
The most recognized of the Frafra art forms are cast brass jewellery and beautifully decorated architecture. In addition anthropomorphic figures sculpted from clay and wood and various personal objects, ranging from jewellery to wooden stools, are created to honour the spirits.


This article was taken from the University of Iowa website

5 comments:

  1. Good but in historical accounting, timelines/dates/events/examples are paramount. while not a historian, I believe the diversity of the frafra culture would require illustrative examples and dates. chieftancy for instance has part of some part some pre-historic societies, marriage institutions are important....there are even linguistic fatalities regarding the proper usage of "Grusi" : the Kasina-Nankanese have used this term to describe themselves too. may be we should investigate the genesis of frafra, Few folktales have provided good reasons and yet it does not occur in many folktales why we are 'grusi' and speak gurene and are called frafras. Good you are revisiting this issue,may hifhlight the need to provide proper historical accounts of this great and unique people and area
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  2. Why did you stop writing this site? You should continue.

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  3. Please kindly continue with the blog

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  4. Please kindly continue with the blog

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  5. i think it is good we reconstruct our history ourselves than to allow someone to do that with prejudice

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